It goes without saying that the marriage of a Muslim woman to a allowed to get married to a non Muslim woman, mainly a Christian or a Jew. FATWA: On Christian Men Marrying Muslim Women (Updated) But on a happier note, recently we were blessed with a wonderful baby boy. Dating and Relationships As for why Islam allows a Muslim man to marry a Christian or Jewish woman, it's clear that every Muslim believes in Moses and Jesus (peace . Can a Muslim married guy do a second marriage with a Hindu girl?.
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The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families. For this reason, the Prophet refused to send back the exiled women to the enemies, while the agreement was maintained for men.
How can we consider, in the same Christian or Jewish community, that men are disbelievers while women of the same communities are believers?
In fact, the argument is not convincing because if the said verse forbids the marriage between a Muslim woman and a Christian or Jewish man as it is unanimously interpreted today, so such marriage is also forbidden for the Muslim man.
The question raised in this regard is how can we today, in the current conceptual, cultural and globalized situation, categorize people according to their faith, religious or cultural backgrounds? How can we recognize a person to be Muslim, believer, Christian, Jew or polytheist? What can we say about those people who do belong to a religious culture, many of whom are Muslims, yet still admit to be atheist or agnostic?
What can we say about people from the same Muslim culture who are married together but who, religiously speaking, inherit no more than the family name and some cultural customs? However, this concerns all marriages, but the most important is to have a common interest at the intellectual and spiritual levels strengthened mainly by mutual respect.
This article is not meant to encourage young Muslim women, who wisely would like to preserve their family spiritual inheritance, to disregard traditions, but rather to overcome the taboos and the hypocritical social practices that turn out to be sometimes unfair.
It is high time to have the intellectual courage to tackle such topics while debating Islam to avoid the moral suffering and the feeling of guilt experienced today by many young Muslims, mainly, those who live in the West and are more likely to meet non-Muslim partners in their personal life. At the moment of choosing a partner, young Muslim men and women have to do it under their full responsibility with serenity, clarity and wisdom.
Such debate is missing in our contemporary Muslim societies where unfamiliar ideas and the social conformism replaced the intellectual and spiritual honesty. Therefore, we should no more hide behind an unconvincing bastion of identity, but rather face the reality and admit that the world has deeply changed. But on a happier note, recently we were blessed with a wonderful baby boy. But I should confess that there is another reason for the delay.
This is a difficult issue to deal with. I did receive a large number of inquiries about this same issue, and I have tended to avoid responding to them because I am not exactly very excited about handling this weighty and serious problem. Surprising to me, all schools of thought prohibited a Muslim woman from marrying a man who is a kitabi among the people of the book. I am not aware of a single dissenting opinion on this, which is rather unusual for Islamic jurisprudence because Muslim jurists often disagreed on many issues, but this is not one of them.
All jurists agreed that a Muslim man or woman may not marry a mushrik [one who associates partners with God--there is a complex and multi-layered discourse on who is to be considered a mushrik, but we will leave this for a separate discussion]. However, because of al-Ma'ida verse 5, there is an exception in the case of a Muslim man marrying a kitabiyya. There is no express prohibition in the Qur'an or elsewhere about a Muslim woman marrying a kitabi.
However, the jurists argued that since express permission was given to men, by implication women must be prohibited from doing the same. If men needed to be given express permission to marry a kitabiyya, women needed to be given express permission as well, but since they were not given any such permission then they must be barred from marrying a kitabi.
The justification for this rule was two-fold: Ultimately they have to live their own lives and you cannot babysit them forever. American Muslim parents trust their kids to do the right thing and let them run their own lives.
Please note that this comparison is made with Muslims living elsewhere in the world. There is one segment of single Muslim women that is reaching an enormous percent of all the single women. They are simply looking to have a friend and a companion in their marriages and live their own lives.
God wants nothing more for his creation than harmony and happiness. No woman should be denied her right to life, liberty and happiness. No one can push an American Muslim woman to marry anyone other than whom she wants. By marrying someone she can be happy with, her faith remains strong, if not she would a Muslim in name. Some of us may not want to acknowledge it, but the 2nd and 3rd generation American Muslims will have their own Islam that differs from others in other lands.
However the American practice of Islam would be closer to the one Prophet Muhammad pbuh practiced; a religion committed to building cohesive societies and caring for fellow humans and environment, in essence Islam tells you to mind your own business as you do on the Day of Judgment. Indeed, we all have the same Islam and there is no doubt about it. Even our rules are divided into six different schools of thought. The Islam practiced by Baghdadi is not the same as the one practiced by any American Muslim.
All of them are Muslims in their own right and none of us have the right or permission from God to belittle or denigrate the other. If God would have said no to a Muslim woman marrying a non-Muslim man, it would have been said in the Quran, there is not even an inference.
God does not make mistakes; instead he empowers us to figure out our own equilibrium. This essay is merely an expression of what many American Muslims are thinking but are afraid to express. I am pleased to present some thoughts to reflect on; ultimately the decision to marry rests in the hearts and minds of the individuals marrying.
It is their life and it is God who puts love in their hearts for each other.
FATWA: On Christian Men Marrying Muslim Women (Updated)